Elusiveness of Consciousness
Tuesday, May 9th, 2006 by ElaineAs Brooks described in his book, people are essentially like machines, but there is a natural, compelling drive to distinguish humans. “It is the deep seated desire to be special. To be more than mere. The idea that we are machines makes seems to make us have no free will, no spark, no life.” (Brooks, 174) Initially, I took the distinction between humans and machines as a given – I mean, of course I am different from a refrigerator. However, through Brooks’ views and discussions in class, the topic of artificial intelligence blurs this distinction.
Is artificial intelligence possible? After discussion in class, Searle’s argument is much clearer to me. While he argues that actual “thinking” cannot be elicited from results of a Turing Test, it brings up the question of what would actually show that something is thinking. I think this is a tremendously difficult question to test because Searle’s definition of thinking incorporates consciousness. This idea is the greatest problem in the argument about artificial intelligence primarily because it is not understood yet. The concept of consciousness is not scientific and no one at this point knows the roots of it and what organisms, if any other, possess it. If we eliminate the consciousness aspect of “thinking,” there is no doubt that artificial intelligence is possible. Therefore, the main missing crux in the argument for artificial intelligence lies in the possibility of replicating or simulating emotion and consciousness.
Brooks brings up the question of if something is “functionally” the same as a human, can it be accepted as human? I will admit that I fall in the group that believes that there is something special about humans. I am inclined to think that humans encompass a special, inexplicable quality that cannot be duplicated in machines. While it may not be because of quantum mechanics, as Penrose tried to explain, it still exists, although it eludes us. If a robot can simulate human behavior, will it actually be human? I would resolve that it is human-like, but am reluctant to designate it the same level of life as that of a human.
As history has worked in a way that shows that the unthinkable can be achieved, I am still open minded to the possibility of achieving artificial intelligence. Although I’m a little skeptical about creating a machine that can function exactly like a human, the speed of technological progress has proved that we should never to rule anything out completely. I still think that humans have an inherent quality that is unique to us, although I can’t explain where it originates; however, maybe the future will show us differently.