Oh, You want to be “special” too?
Wednesday, May 10th, 2006 by Francesco…..was the reaction I received when I was debating the subject of this blog with Lily Cowles. You can label it a reactionary formation to my liberal arts upbringing, or perhaps a consequence of some religious one, but there is something innate in me that will refuse to agree completely with Brooks. Emotion and creativity are the foundations of my argument.
Don’t get me wrong, I completely believe in the possibility of AI. However, the “artificial” part is what, I suppose, separates me from the ones in the “know.” After our class, Searle’s conclusions were much more evident to me. I originally picked statement number four for his main thesis, but now it is obvious that it is number two. He believes that computers can pass the Turing test but that it is not a valid one to see if a computer can think. I believe that one day all computers will eventually be able to pass the Turing Test but that it does not really reflect anything about consciousness and thinking at all. Thinking, to Searle, is not the mere manipulation of symbols that he describes in the “Chinese room” example. He talks about the importance of the meaning and emphasis that we place on things. But why is Brooks referring to Searle as confused?
Searle and Brooks obviously disagree on the value placed on humanity. Searle ascribes so much more meaning to synapse, neurons, and other impossible to duplicate processes of which Brooks completely disregards. Brooks sees the body as a machine that follows a set of standardized rules and procedure. Agreed. But I believe that there is something in our combination of rules and procedure that allows us at times to go against those same laws (self-preservation vs. suicide).
Brooks also attests to Searle a subconscious fear of alluding to computers as conscious. Searle concludes that “the way that human brains actually produce mental phenomena cannot be solely by virtue of running a computer program” (29). In conclusion, I guess I would never completely cancel out the possibility of creating a “human-like” computer with our technology in the future but at the same time, it will never be an emotive human-being.