Selfishness in Consciousness
Tuesday, May 9th, 2006 by JeffWhen the course began just over three months ago, I think I overestimated the current computational abilities in Artificial intelligence (AI). I thought that we were very close to having machines that were indistinguishable from humans, and that in the near future, we would interact with life-like machines on an everyday basis and not even be able to tell the difference. However, when this course began, I still thought that machines and humans had fundamental differences and that machines would never be capable of “thinking.”
At this point in the course, after having taken the Touring Test, I realize that as far as we know right now, we cannot create machines that will respond in an indistinguishable manner from humans. However I still am confident in my original view, which relates to that of Searle, that machines are not capable of thinking. Even if machines were able to pass the Touring Test, and could respond in a conversation with humans in a human-like way, the machines are still running on man-made programs. Searle’s Chinese Room argument was perhaps the greatest example for me as to why machines cannot think. Even if machines could carry out human operations such as conversations, they would not be understanding meaning, but would rather only be spitting out symbols in an arranged order. As Searle puts it, machines would be able to understand syntax but not semantics–they could correctly place the language symbols in order so that it would make sense to a human, but they would have no understanding of the meaning of what they had just done.
Rodney Brooks argues conversely that humans are really no different from machines, and in fact could be considered machines themselves. Both are made up of the same molecules that act based on a specific set of rules. Therefore if there is no difference between humans and machines, then machines should be able to think just as the human brain does. I however disagree with Brooks that machines and humans are not fundamentally different, as I think humans, being able to reproduce, or feel pain, or just be alive makes them different from any man-made machine.
Perhaps I could be wrong however, and machines actually are similar to humans in their capabilities for thinking and consciousness. What is more probably, as Brooks suggests about many other philosophers, is that I am afraid to think that computers could be concious.