Penrose’s Objection to AI
Tuesday, May 9th, 2006 by CarlosI found Brooks’ writing to be a bit jarring in many respects. For one thing, he often does that which he criticizes in others; such as introducing “new stuff” into theories and resorting to ridicule instead of rational criticism of theories he doesn’t agree with, such as for example: “Penrose, in his bid for scientific materialism, has resorted to a mysterious higher force. Rather than accept the offensive idea that his magnificent mind is the product of simple mechanisms playing out together, he calls into play something too complicated for us to understand fully. He invents his own little deity, the god of quantum mechanics.” First off, Penrose obviously did not invent quantum mechanics, or the notion of quantum processes playing an important role in cognition and decision-making. This has formed part of the philosophical debate over free will vs. determinism for a while now. I think Brooks is much too arrogant in his presumption that he can understand Gödel’s Theorem in the context of Mathematics better than a mathematician could. Gödel’s result settled a long struggle in Mathematics between formalism and intuition: he showed that Mathematics was not reducible to logic, as Russell and Whitehead’s Principia Mathematica purported to show. If there is one human discipline computers would ever be able to understand (and here we may even use Searle’s strong understanding of the word understand), that would be Mathematics. There, models are studied for their own sake, not attaching any meaning to the symbols that are being manipulated to prove theorems. Gödel’s theorem shows that there are truths out there which are absolutely ungraspable to computers, with their AND, OR and NOT gates, because they don’t lie within the scope of logic. Machines will always lack intuition, inventiveness and originality. Brains which are only capable of logical operations would have never been able to discover Non-Euclidean Geometry, because they wouldn’t have felt any dissatisfaction or distaste for an “unnatural” fifth axiom. Perhaps I like to think that these qualities are present in the work of mathematicians out of an unsurpassable bias that only someone with Brooks’ neutrality would be able to overcome, but Brooks also sins of glorifying his own discipline by claiming that in principle he could build humanness from scratch.