More confused than ever
Monday, May 8th, 2006 by Cordaro RodriguezI have no trouble in thinking that there is nothing special about the matter or material that we are made of. Searle thinks that the properties of the material that enacts the computation. He believes that anything that can compute in the same manner as the brain, and thereby simulate consciousness, but never actually be conscious. With that being the case, he would argue that even if a computer could pass the Turing test, it would still not indicate that it has consciousness. I really have difficulty digesting this. I agree that it is wonderful to think that there is something special about our humanity and consciousness that cannot be touched by science. But what truly is so special about a glob of sugars, and polypeptides or other proteins? Didn’t these come together through computation in DNA also? Aren’t they all reducible to the elementary atoms? Surely the glory of the human machine lies within the computational powers of the arrangement of these elements. I’m sure that Searle would still have a problem if scientists were able to construct a computer processor made of the same materials that make up the human brain.
Brookes would argue that consciousness is an emergent property of computations, independent of the materials used to carry out the computation. He believes that Searle is confused and circular in his arguments. I found Seale’s argument confusing, and overly self-confident in his own reasoning. Both Brookes and I noticed how Searle asserted the inherent value of the material of the brain in which consciousness arose and how no other medium can recreate this, yet he fails to argue what makes the material of the brain so special. Whatever phenomena arises from a neuron an electrical signal transmitting a signal to another, that same phenomena should arise when one AND/OR gate transfers a signal from one gate to another. By extension, a whole network of neurons can be remade in a circuit, and the same phenomena should occur. Perhaps there are holes in this line of logic. But there is no reason to think so highly of an organic blob.
As for passing the Turing test, there are humans that cannot pass it. So that can’t really measure consciousness. There is no way to know if someone is actually conscious. We can only take their word for it. Argh!…now I’m confused. Suppose I program my computer to say, “I am conscious” after anything said to it. No matter what I would say, it would proclaim its consciousness. Do I then believe it? Searle may have a point in this respect. Certainly I can’t take my computer at its word. Perhaps both a Turing test, and then faith in the AI’s word. Honestly, I have no clue. I thought I understood this, but even now as I type this, I have no clue.