The New Face of Zero and One
Tuesday, May 9th, 2006 by Ryan Truchelut(One million bonus points for anyone who picks up on the reference in the title.)
The debate between Searle and Brooks really cuts right to the heart of the issue of human identity. Searle defends an academic brand of human exceptionality by ascribing intrinsic semantic meaning to memory; Brooks criticizes this position as an anthropic and anti-scientific red herring in the tradition of the geocentric universe.
There’s not much middle ground between these positions, and the animosity between Brooks and Searle is clear. So, what are we, the laymen, to believe when the experts disagree so vehemently? Our class discussion was an interesting effort to try to parse the morass of “artificial intelligence”— that is to say, artificial consciousness or self-awareness. Of course, computer systems have for many decades demonstrated astounding linear intelligence, such as huge memories and fast computational speeds. But there has never been any hint of a computer system independently synthesizing these hardware components into an overarching and spontaneous “mind.”
My take on this debate is that computer science, while an extremely useful discipline, really does not provide a way to approximate the function of the human mind in such a way that a computer could be considered conscious. While our understanding of consciousness is poor at best, it is fundamentally a unitary property; an entity is either aware of its own existence or not. Brooks’ argument seems to be that a sufficiently complex computer will “organically” become conscious, yet today’s supercomputers perform nearly as many calculations as the brain per second without demonstrating nonlinear behavior. If complexity itself is not a sufficient condition for AI, then consciousness cannot come about through brute force, and Searle must be correct that our brains have a fundamentally distinct system of computation.
The class discussion, especially Prof. Arora’s perspective, did cause me to reconsider one of my views. Earlier, I had thought that a possible future of computation could be the passing of Turing Tests without the recognition of AI; I have since amended that view to the position that the Turing Test will never be passed. Without a plastic consciousness, no algorithm will be able to meaningfully respond to the full range of possible conversations without betraying its artificiality.
I think there the public views computers as inscrutible and mysterious, and like all things that are poorly understood, there is a tendency to give them powers and potential beyond what is truly there. In my view, like Searle’s, artificial consciousness is a contradiction of terms and is beyond the reach of machines.